Sources on the Distinction Between Pecuniary and Penal Satisfaction
- John Gibbon (1629–1718) on Death of Christ: Penal Not Pecuniary and Tantundem Not Idem
- Joseph Bellamy (1719–1790) on the Antinomian Assumptions of God as Creditor and Sin as Debt
- Andrew Fuller (1754–1815) on Pecuniary and Penal Satisfaction and the Role of Metaphor
- John Smalley (1734–1820) Eternal Salvation on No Account a Matter of Just Debt
- Edward D. Griffin (1770–1837) on the Danger of Conflating Pecuniary and Penal Categories
- Caleb Burge (1782–1838) on the Distinction between Pecuniary and Penal Satisfaction
- Andrew Robertson on the Distinction between Pecuniary and Penal Satisfaction: In Relation to the Sufficiency of the Atonement
- George Payne (1781–1848) on the Distinction Between Pecuniary and Penal Satisfaction
- Leonard Woods (1774–1854) on the Distinction between Pecuniary and Penal Satisfaction
- Charles Hodge (1797–1878) on Pecuniary and Penal Satisfaction and the Role of Metaphor
- A. A. Hodge (1823–1886) on the Distinction Between Pecuniary and Penal Satisfaction
- Robert L. Dabney (1820–1898) on the Distinction between Pecuniary and Penal Satisfaction
- Samuel Spear on Pecuniary and Penal Satisfaction
- J. I. Packer (1926–2020) on Civic and Penal Debt
- Herman Ridderbos (1909–2007) on Ransom as Deliverance at Great Cost: Not Payment
- J. Knox Chamblin (1935–2012) on Ransom as Deliverance: Not Payment
- Douglas Kennard on the Non-Pecuniary Nature of Petrine Redemption