Sources on the Distinction Between Natural and Moral Ability
I. Pro
- Augustine (354–430) on the Moral-Natural Ability Distinction as Cited by William Twisse (1578–1646)
- William Twisse (1578–1646) on the Distinction Between Moral and Natural Inability
- Joseph Truman (1631–1671) on the Distinction Between Moral and Natural Inability; With Reference to Twisse
- Thomas Manton (1620–1677) on Moral and Natural Ability: Informal Reference
- Stephen Charnock (1628–1680): Divine Commands Presuppose Natural Ability
- Jonathan Edwards (1703–1758) on the Distinction Between Moral and Natural Inability
- Andrew Fuller (1754–1815) on the Distinction Between Moral and Natural Inability
- Robert Haldane (1764–1842) on the Distinction Between Moral and Natural Inability
- James Richards (1767–1843) on Ability and Inability
- George Payne (1781–1848) on the Distinction Between Moral and Natural Power
- William R. Weeks (1783–1848) on the Distinction Between Natural Ability and Volition
- Archibald Alexander (1772–1851) on the Distinction Between Moral and Natural Inability
- William Dodsworth (1798–1861) on the Distinction Between Moral and Natural Inability Relative to the Death of Christ
- Gardiner Spring (1785–1873) on the Distinction Between Moral and Natural Inability
- Owen Thomas (1812–1891) on Andrew Fuller (1754–1815) on the Distinction Between Moral and Natural Inability
II. Contra
- A. A. Hodge (1823–1886) on the Distinction Between Moral and Natural Inability
- William Shedd (1820–1894) on the Distinction Between Moral and Natural Inability