Predestination/Election
- Thomas Aquinas (1225–1274) on Conditional Predestination
- Erasmus Sarcerius on Conditional Predestination
- Martin Bucer (1491–1551) on Conditional Predestination
- John Calvin (1509–1564) on the General Election of Israel
- Amyraut (1596–1664) on Conditional Predestination
- William Twisse (1578–1646) on Bucer (1491–1551) on Conditional Predestination
- Jacob Kimedoncius (d.1596) on Wolfgang Musculus (1497–1563): All Men Conditionally Appointed to Life
- Girolamo Zanchi (1516–1590) on All Men are Bound to Believe in their Election in Christ
- William Twisse (1578–1646) on Zanchi on Conditional Election
- John Davenant (1572–1641) on Bucer (with Zanchi) on ‘Each Man is Bound to Believe he has been Elected’
- William Sclater (1575–1627) on Zanchi on ‘Each Man is Bound to Believe he has been Elected’
- Experience Mayhew (1673–1758) on William Twisse (1578–1646) on “Each Man is Bound to Believe that Christ Died for Him”
- Matthew Harmon on Moses Amyraut (1596–1664) on ‘General Conditional Election’
Decree
- John Cameron (1579–1625) on the Order of the Decrees
- Robert Wodrow (1679–1734) on John Cameron (1579–1625) on the Conditional Decree to Salvation and the Unconditional Decree to Faith
- John Davenant (1572–1641) on Conditional Decree
- Bishop Joseph Hall (1574–1656), on “Conditional Decree,” “Will,” and “intention” in Early Reformation Theology
- Moses Amyraut (1596–1664) on God’s Conditional Decree
- Moses Amyraut (1596–1664)and Paul Testard (1594–1650) and the Synod of Alançon on ‘Conditional Will,’ ‘Conditional Decree,’ and ‘Conditional Predestination’
- Richard Baxter (1615–1691) on God’s Conditional Decree
- Edward Polhill on ‘Conditional Decree’ as Will Revealed
- Hermann Venema (1697–1787) on Conditional Decree
Intention
- John Davenant (1572–1641) on the Conditional and Revealed ‘Intention’ of God for the Salvation of All Men
- Edmund Calamy (1600–1666), Westminster Divine, on the Divine Intentionality of the Revealed Will
- Theophilus Gale (1628–1678) on the Divine Intentionality of the Revealed Will
Will
- The Hungarian Confessio Catholica (1562) on God’s General Conditional and Saving Will
- John Calvin (1509–1564) on God’s Conditional Will
- Girolamo Zanchi (1516–1590) the Conditional Will of God
- John Davenant (1572–1641) on Ezekiel 33:11 and 18:32; With Reference to God’s “Conditional Will”
- Moses Amyraut (1596–1664) on God’s Conditional Will for the Salvation of All Men
- Amandus Polanus (1561–1610) on God’s Conditional Revealed Will
- Henry Ainsworth (1571–1622) on God’s Conditional Will for the Salvation of All Men
- Johannes Wollebius on God’s Conditional Revealed Wil
- Ezekiel Culverwell (1553/4–1631) on God’s Conditional Will in Relation to the Free Offer of the Gospel
- Richard Maden (c.1591–1677) on God’s Will for the Salvation of all Men: With Reference to Psalm 18:13, Matthew 23:37, 1 Timothy 2:2–4, and 2 Peter 3:9
- Edward Leigh (1602–1671) on God’s Conditional Revealed Will
- Nathanael Ball (1623–1681) on Christ’s Absolute and Conditional Will
- Richard Baxter (1615–1691) on God’s Conditional Will