- Prosper (c.390–c.455) on God’s General Grace
- John Calvin (1509–1564) on the Doctrine of the Grace of God: General and Special
- John Calvin (1509–1564) on Special and Common Grace
- Heinrich Bullinger (1504–1575) on General and Saving Grace
- Girolamo Zanchi (1516–1590) on the Grace of God: Common and Special
- William Perkins (1558–1602) on Common Restraining Grace
- Henry Finch (1625): A Short Reference on Common Grace
- William Sclater (1575–1627) on Common Grace
- Johannes Wollebius (1586–1629) on Common Special Grace in the Light of Depravity Due to Sin
- Thomas Taylor (1576–1633) on Common Grace (Informal References)
- John Davenant (1572–1641): The Reprobate Not Denied Sufficient Grace
- Thomas Shepard (1605–1649) on Common Grace (Informal Comment)
- Robert Harris (1581–1658) (Westminster Divine) on Common and Saving Grace
- James Durham (1622–1658) Westminster Divine on the Differences Between Common and Saving Grace
- Samuel Rutherford (1600–1661) on Non-Saving Preparatory Grace
- Joseph Truman (1631–1671) on General and Special Grace; With Reference to Paradox of God’s Will for the Salvation of All Men and Special Election
- George Swinnock (1627–1673) on Common Grace
- Stephen Charnock (1628–1680) on Common Grace
- John Corbet (1620–1680) on the Common and Special Grace of God
- John Marbeck (c.1510–c.1585) on the Grace of God
- William Jenkyn (1613–1685) on Common Restraining Grace
- Francis Turretin (1613–1687) on Common and Special Grace
- Francis Turretin (1613–1687): the Reprobate Not Denied All of God’s Favor
- John Owen (1616–1683) on Common Grace
- Edward Leigh (1602–1671) on God’s Grace
- Edward Polhill (1622–1694) on Common Grace: Informal References
- William Burkitt (1650–1703) on Common Grace
- Wilhelmus a’ Brakel (1635–1711) on Common Grace
- Robert Traill (1642–1716) on Common and Special Grace
- John Humfrey (1621–1719) on Common and Special Grace
- Benedict Pictet (1655–1724) on Common Grace
- Edmund Calamy (1671–1732) on General and Special Grace (With Reference to John 3:16 and God’s Will for the Salvation of All Men)
- Thomas Ridgeley (c.1667–1734) on Common and Special Restraining Grace
- Johannes VanderKemp (1664–1718) on the Three Points of Common Grace
- Experience Mayhew (1673–1758) on Common Grace
- Samuel Davies (1723–1761) on Common Grace
- Hermann Venema (1697–1787) on Common and Special Grace
- Heinrich Heppe (1820–1879): Some Early References to the Reformed Doctrine of Common Grace
- Heinrich Heppe (1820–1879): The Reprobate Are Not Denied Common Grace
- Charles Hodge (1797–1878) on Common Grace
- A. A. Hodge (1823–1886) on Common and Effectual Grace
- Herman Bavinck (1854–1921) on Common Grace and the Restraint of Sin and Civic Good
- Louis Berkhof (1873–1957) on the Grace of God
- Louis Berkhof (1873–1957 ) on the Rationalist’s Objection to Common Grace
Common Grace in Augustinian and Reformed Theology
Sources on the Doctrine of Common Grace in Augustinian and Reformed Theology
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