Sources on ‘Antecedent/Consequent Will’
- Chrysostom (347–407) on the Will of God for the Salvation of All Men: With Reference to God’s Precedent Will
- John of Damascus (675/6–749) on the Antecedent and Consequent Will
- Thomas Aquinas (1225–1274): Can The Divine Will Be Distinguished into Antecedent and Consequent?
- Thomas Aquinas (1225–1274) on Predestination and Reprobation
- Thomas Aquinas (1225–1274) on 1 Timothy 2:4
- Peter Martyr Vermigli (1499–1563) on 1 Timothy 2:4
- Peter Martyr Vermigli (1499–1563) on Matthew 23:37
- Girolamo Zanchi (1516–1590) the Conditional Will of God
- Richard Hooker (1554–1600) on the Death of Christ (Select Comments)
- Amandus Polanus (1561–1610) on the Will of God
- John Cameron (1579–1625) on the Death of Christ
- Johannes Wollebius (1586–1629) on God’s Conditional Revealed Will
- Anthony Burgess (d.1644) (Westminster Divine) on Ezekiel 33:11
- Bishop Joseph Hall (1574–1656), on “Conditional Decree” and “Will” in early Reformation theology
- Johannes Bergius (1587–1658) on God’s Will and Desire for the Salvation of All Men
- John Davenant (1572–1641) on God’s Will for the Salvation of All Men With Reference to His Gracious Gifts to Men
- William Greenhill (1591–1671) on Ezekiel 18:23, 32 and 33:11
- Joseph Truman (1631–1671) on the Love of God: General and Special
- Richard Maden (c.1591–1677) on God’s Will for the Salvation of all Men: With Reference to Psalm 18:13, Matthew 23:37, 1 Timothy 2:2–4, and 2 Peter 3:9
- Thomas Manton (1620–1677) on Ezekiel 18:23
- Richard Baxter (1615–1691) on the Distinction between Christ’s Antecedent and Consequent Acts and Will With Respect to the Death of Christ
- Matthew Henry (1662–1714) on Ezekiel 18:23, 32; and 33:7–9 and 11
- Hermann Venema (1697–1787) on Conditional Decree